Showing posts with label forgiveness of sin. Show all posts
Showing posts with label forgiveness of sin. Show all posts
29 December 2023
08 December 2019
God's Word for Sunday, 12/8/19
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 14:6 KJV
Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”
John 14:6 MSG
23 October 2019
God's Word for Wednesday, 10/23/19
Bear ye one another's burdens, and so fulfil the law of Christ.
Galatians 6:2 KJV
Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.
Galatians 6:2 MSG
24 April 2019
God's Word for Wednesday, 4/24/19
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 1:18-19 KJVAnd almost all things are by the law purged with blood; and without shedding of blood is no remission.
Hebrews 9:22
Your life is a journey you must travel with a deep consciousness of God. It cost God plenty to get you out of that dead-end, empty-headed life you grew up in. He paid with Christ’s sacred blood, you know. He died like an unblemished, sacrificial lamb. And this was no afterthought. Even though it has only lately—at the end of the ages—become public knowledge, God always knew he was going to do this for you. It’s because of this sacrificed Messiah, whom God then raised from the dead and glorified, that you trust God, that you know you have a future in God.
1 Peter 1:18-19 MSG
28 March 2019
God's Word for Thursday, 3/28/19
For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.
1 Timothy 2:5-6 KJV
He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.
1 Timothy 2:5-6 MSG
25 March 2019
God's Word for Monday, 3/25/19
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1 John 1:9 KJV
If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
1 John 1:9 MSG
15 March 2019
God's Word for Friday, 3/15/19
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Acts 4:10,12 KJV
By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”
Acts 4:10,12 MSG
24 January 2019
God's Word for Thursday, 1/24/19
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:1 KJV
Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out.
Galatians 6:1 MSG
20 July 2018
God's Word for Friday, 7/20/18
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1 John 1:7 KJV
But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.
1 John 1:7 MSG
10 May 2018
God's Word for Thursday, 5/10/18
If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.
Matthew 18:15 (MSG)
23 October 2017
God's Word for Monday, 10/23/17
Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.
Galatians 6:2 MSG
26 September 2017
God's Word for Tuesday, 9/26/17
If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.
Hebrews 10:30-31 MSG
17 August 2017
Are You Broken?
A friend asked me to write about the question, “What if I stopped trying so hard to hide my brokenness? What if we all did?”
Good questions, both. Why are they good?
Let me ask, why are you trying so hard? Is it a shame to be broken by life, by hardship, by circumstances?
Here’s an answer you won’t expect: “Yes, it is.” We’re not called to be under the circumstances. We are more than conquerors in (and through, and because of) Christ Jesus! (Romans 8:37) We supposed to be ABOVE the circumstances!
But of course we’re broken, because humanity is broken! That’s why we need Jesus so badly. God’s love, given so freely through our acceptance of Him as our savior, is available. He Himself will fix our brokenness.
What does the Bible say about it? I’m glad you asked:
So why do we try to cover our brokenness? Why do we pretend to each other that we’re okay? Because we’re ashamed or embarrassed that we can’t control all the circumstances of our lives?
Who can?
God the Father, and His Son, Jesus – that’s who. Our brokenness is proof positive that we need Him. Let His healing of you, both inside and outside, be proof that we don’t need to be broken … and proof that we don’t need to pretend to each other.
Good questions, both. Why are they good?
Let me ask, why are you trying so hard? Is it a shame to be broken by life, by hardship, by circumstances?
Here’s an answer you won’t expect: “Yes, it is.” We’re not called to be under the circumstances. We are more than conquerors in (and through, and because of) Christ Jesus! (Romans 8:37) We supposed to be ABOVE the circumstances!
But of course we’re broken, because humanity is broken! That’s why we need Jesus so badly. God’s love, given so freely through our acceptance of Him as our savior, is available. He Himself will fix our brokenness.
What does the Bible say about it? I’m glad you asked:
"Are you hurting? Pray. Do you feel great? Sing. Are you sick? Call the church leaders together to pray and anoint you with oil in the name of the Master. Believing-prayer will heal you, and Jesus will put you on your feet. And if you’ve sinned, you’ll be forgiven—healed inside and out.
"Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with. Elijah, for instance, human just like us, prayed hard that it wouldn’t rain, and it didn’t—not a drop for three and a half years. Then he prayed that it would rain, and it did. The showers came and everything started growing again. (James 5:13-18, MSG)
So why do we try to cover our brokenness? Why do we pretend to each other that we’re okay? Because we’re ashamed or embarrassed that we can’t control all the circumstances of our lives?
Who can?
God the Father, and His Son, Jesus – that’s who. Our brokenness is proof positive that we need Him. Let His healing of you, both inside and outside, be proof that we don’t need to be broken … and proof that we don’t need to pretend to each other.
26 June 2017
God's Word for Monday, 6/26/17
“Don’t seek revenge or carry a grudge against any of your people. Love your neighbor as yourself. I am God."
Leviticus 19:18 MSG
Leviticus 19:18 MSG
07 October 2014
What Happens to Children Who Die Before They Can Accept the Gospel?
Here, RC Sproul addresses a question I've often been asked. In my understanding, it comes down to whether a child dies before reaching "the age of consent", meaning whether they were old enough to understand the difference between right and wrong - and to then be able to make a choice concerning Jesus.
I believe R.C. Sproul is on the right track with his conclusion, below.
I believe R.C. Sproul is on the right track with his conclusion, below.
In my own theological tradition, we believe that those children who die in infancy are numbered among the redeemed. That is to say, we hope and have a certain level of confidence that God will be particularly gracious toward those who have never had the opportunity to be exposed to the gospel, such as infants or children who are too disabled to hear and understand.
The New Testament does not teach us this explicitly. It does tell us a lot about the character of God—about his mercy and his grace—and gives us every reason to have that kind of confidence in his dealings with children. Some will make a distinction between infants in general and those who are children of believers, the reason being that when God made a covenant with Abraham, he made it not only with Abraham, but with Abraham's descendants. In fact, as soon as God entered into that relationship with Abraham, he brought Isaac into it—when Isaac was still an infant and didn't have an understanding of what was going on. This is the reason, incidentally, that a large number of Christian bodies practice the baptism of infants; they believe that children of believers are to be incorporated into full membership in the church. We see this relationship within the family in biblical history.
We also see David's situation in the Old Testament when his infant child dies. Yet David is given the confidence that he will see that child again in heaven. That story of David and his dying child gives a tremendous consolation to parents who have lost infants to death.
Now the point that we have to make is that infants who die are given a special dispensation of the grace of God; it is not by their innocence but by God's grace that they are received into heaven. There are great controversies that hover over the doctrine of original sin. Lutherans disagree with Roman Catholics, who disagree in turn with Presbyterians, etc., on the scope and extent of what we call original sin. Original sin does not refer to the first sin that was committed, but rather to the result of that—the entrance of sin into the world so that all of us as human beings are born in a fallen state. We come into this world with a sin nature, and so the baby that dies, dies as a sinful child. And when that child is received into heaven, he is received by grace.
~ from: Now - That's a Good Question! by R.C. Sproul
22 July 2014
God Forgives Us, But How Do We Forgive Ourselves?
Frequently in his epistles, the apostle Paul goes to great lengths to describe what we call Christian liberty. In these matters God allows us freedom; he doesn't set down laws prohibiting something or commanding something. The apostle warns us against being judgmental toward our brothers, giving as an example in the Corinthian community the question about eating meat offered to idols. Paul says this has nothing to do with the kingdom of God. He says, "Those of you who have scruples about it, don't judge those who don't" and vice versa. This is a case in which we just have to respect one another.
In those admonitions, Paul uses as his basis this statement: "We are not to be judging people for whom Christ died." He reminds us that "your brother or your sister belongs to Christ. God has forgiven them. Who are you to withhold forgiveness from someone whom God has forgiven?"
Let's look at it this way. If somebody sins against me and that person repents, God forgives them. If I refuse to forgive them, can you think how ghastly that is in the sight of God? God is not obligated to forgive that person. That person has sinned against God, and God has never sinned against anybody. Here I am—a person who is a sinner refusing to forgive other sinners while God, who is sinless, is willing to forgive. Have you ever stopped to think about the arrogance that's in me when I refuse to forgive somebody that God has forgiven?
Now, how could you forgive yourself after God has forgiven you? I've had people come to me and say, "R.C., I committed such and such a sin, and I asked God to forgive me. I've gone to him ten times and asked him to forgive me, but I still don't feel forgiven. What am I going to do?" I don't have any brilliant theological answer to that. I can only tell them to ask God to forgive them one more time. When they say they've done it, I tell them this time I want them to ask God to forgive them for their arrogance. "Arrogance!?" they say. "What do you mean arrogance? I'm the most humble man in America. I've confessed this sin ten times." Doesn't God say that if you confess a sin one time, he'll forgive you? Who are you to refuse the forgiveness of God, and who are you to condemn one whom God has forgiven? That's arrogance. You may not feel arrogant, you may not mean to be arrogant, you may be rolling in humility with all of your confession. But I am telling you that if God has forgiven you, it is your duty to forgive yourself. It's not an option. You must forgive those whom God forgives, including yourself.
~ Excerpted from Now - That's a Good Question! by R.C. Sproul
18 April 2014
Since Sunday is Easter,
the day on which Christians commemorate the resurrection of Jesus of Nazareth, it's a good time for this.
What was God's answer to Jesus' question, "My God, my God, why hast thou forsaken me?"
We can look at this in two ways. On the one hand, there was no answer. Jesus screamed that question to heaven. He screamed it audibly, and there was no audible reply. As far as the New Testament indicates, there are only three occasions on which God speaks audibly, and this was not one of them. The Son of God was screaming in agony, and the Father remained silent.
On the other hand, we could say that three days later God screamed an answer with the empty tomb, bringing forth the Holy One. I think that plaintive cry from Jesus on the cross is one of the most important and misunderstood verses in all of sacred Scripture. The explanations for it have run the gamut. Albert Schweitzer was filled with consternation and saw in it a clue that Jesus died in a spirit of bitter disillusionment, that he had spent his ministry expecting God to bring the kingdom of God dramatically through Jesus' ministry—and God did not do it. Schweitzer believed that Jesus allowed himself to be arrested and led right to Golgotha, expecting that God was going to rescue him at the last moment from the cross. Suddenly, when Jesus realized that there was not going to be a rescue, he screamed in bitter disillusionment and died a heroic death, but with an embittered spirit nevertheless. That was Schweitzer's view, but others have taken a different one.
We realize that the words Jesus cried on the cross are an exact quotation of what David penned in Psalm 22. Some people say that here in his agony Jesus fell back on his knowledge of Scripture by reciting it. I don't think Jesus was just quoting Bible verses on the cross, but it certainly would have been appropriate for him to use a statement of Scripture to express the depth of his agony.
When I was ordained, I was given the opportunity to choose my own ordination hymn. I chose "'Tis Midnight; and on Olive's Brow." There's a verse in that hymn that says that the Son of Man was not forsaken by his God. As much as I love the hymn, I hate that verse because it's not right. Jesus didn't just feel forsaken on the cross; he was totally forsaken by God while he hung on the cross because that's exactly what the penalty for sin is. As the apostle Paul elaborates, sin cuts us off from the presence and benefits of God. Christ screamed, "Why have I been forsaken?" It wasn't just a question; it was a cry of agony. Christ knew the answer. The answer was given to him the night before, in Gethsemane, when the Father made it clear that it was necessary for him to drink that cup.
~ from Now - That's a Good Question! by R.C. Sproul
23 July 2013
I Know God Has Forgiven Me For My Sins, But ...
how can I begin to forgive myself?
Frequently in his epistles, the apostle Paul goes to great lengths to describe what we call Christian liberty. In these matters God allows us freedom; he doesn't set down laws prohibiting something or commanding something. The apostle warns us against being judgmental toward our brothers, giving as an example in the Corinthian community the question about eating meat offered to idols. Paul says this has nothing to do with the kingdom of God. He says, "Those of you who have scruples about it, don't judge those who don't" and vice versa. This is a case in which we just have to respect one another.In those admonitions, Paul uses as his basis this statement: "We are not to be judging people for whom Christ died." He reminds us that "your brother or your sister belongs to Christ. God has forgiven them. Who are you to withhold forgiveness from someone whom God has forgiven?"
Let's look at it this way. If somebody sins against me and that person repents, God forgives them. If I refuse to forgive them, can you think how ghastly that is in the sight of God? God is not obligated to forgive that person. That person has sinned against God, and God has never sinned against anybody. Here I am—a person who is a sinner refusing to forgive other sinners while God, who is sinless, is willing to forgive. Have you ever stopped to think about the arrogance that's in me when I refuse to forgive somebody that God has forgiven?
Now, how could you forgive yourself after God has forgiven you? I've had people come to me and say, "R.C., I committed such and such a sin, and I asked God to forgive me. I've gone to him ten times and asked him to forgive me, but I still don't feel forgiven. What am I going to do?" I don't have any brilliant theological answer to that. I can only tell them to ask God to forgive them one more time. When they say they've done it, I tell them this time I want them to ask God to forgive them for their arrogance. "Arrogance!?" they say. "What do you mean arrogance? I'm the most humble man in America. I've confessed this sin ten times." Doesn't God say that if you confess a sin one time, he'll forgive you? Who are you to refuse the forgiveness of God, and who are you to condemn one whom God has forgiven? That's arrogance. You may not feel arrogant, you may not mean to be arrogant, you may be rolling in humility with all of your confession. But I am telling you that if God has forgiven you, it is your duty to forgive yourself. It's not an option. You must forgive those whom God forgives, including yourself.
~ R C Sproul, Now That's a Good Question!
31 March 2013
Easter 2013
Easter Sunday is always a crowded day in most protestant churches, and
you see folks there who haven't been around since the previous Easter. But going to church is not what Christianity is about. Dressing up &
showing off new dresses, hats, eggs, candy, or bunnies ... not those,
either.
It's about lives. Our lives. It's about God's unconditional love for us. That love makes everything about our lives as believers new.
It's about forgiveness. God's forgiveness of our evil (yes, the e word!) natures. We are empowered to live our lives free from condemnation and bitterness, if we accept His forgiveness, which gives us the ability to forgive others.
It's about Jesus, and what He did for us. If you're a believer, you already know. If you're not, you can be.
"But God demonstrated His own love toward us, in that while we were still sinners, Jesus the Anointed One died for us."
We don't have to make ourselves acceptable; in point of fact, we cannot. If we could, then Jesus' death was for no reason.
God accepts us the way we are, warts and all, because of what Jesus did. All we have to do is believe that.
Most Christian churches make a HUGE deal of the occasion, and it IS important to remember that we serve a risen Savior.
One difference between most churches and mine was (and is) that we remember His resurrection all the time - not just once a year.
His resurrection from death is the point.
As that other Paul put it, "just as one sin (disobedience to God) resulted in condemnation for all people, so also one righteous act (Jesus' punishment and execution for mankind's sins) resulted in justification and life for all people." (Romans 5:18) We have hope precisely because Jesus overcame sin and death, took our punishment in our place, and has granted life to us.
It's about lives. Our lives. It's about God's unconditional love for us. That love makes everything about our lives as believers new.
It's about forgiveness. God's forgiveness of our evil (yes, the e word!) natures. We are empowered to live our lives free from condemnation and bitterness, if we accept His forgiveness, which gives us the ability to forgive others.
It's about Jesus, and what He did for us. If you're a believer, you already know. If you're not, you can be.
"But God demonstrated His own love toward us, in that while we were still sinners, Jesus the Anointed One died for us."
We don't have to make ourselves acceptable; in point of fact, we cannot. If we could, then Jesus' death was for no reason.
God accepts us the way we are, warts and all, because of what Jesus did. All we have to do is believe that.
Most Christian churches make a HUGE deal of the occasion, and it IS important to remember that we serve a risen Savior.
One difference between most churches and mine was (and is) that we remember His resurrection all the time - not just once a year.
His resurrection from death is the point.
As that other Paul put it, "just as one sin (disobedience to God) resulted in condemnation for all people, so also one righteous act (Jesus' punishment and execution for mankind's sins) resulted in justification and life for all people." (Romans 5:18) We have hope precisely because Jesus overcame sin and death, took our punishment in our place, and has granted life to us.
HE IS RISEN!
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| The cross is shown 'empty', because Jesus isn't there any more. That's the GOOD news! |
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